The early followers of Jesus Christ faced a very serious question:
Do non-Jews (Gentiles) need to follow the Law of Moses to be saved?
This debate became so important that the apostles gathered in a meeting known as the Council of Jerusalem, recorded in Acts of the Apostles 15.
1. The Problem in the Early Church
At the beginning, Christianity started among Jews who followed the Torah.
When non-Jews began believing in Christ through the preaching of Paul the Apostle and Barnabas, some Jewish believers argued:
Gentiles must be circumcised and follow the Law of Moses.
This created a major controversy in the early church.
2. Peter’s Argument
At the council, Peter the Apostle spoke about his experience with the Gentile believer Cornelius.
He explained that God had already given the Holy Spirit to Gentiles without them following Jewish law.
He said:
“Why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?”
(Acts 15:10)
Peter concluded that both Jews and Gentiles are saved by grace, not by the law.
3. James’ Final Decision
Then James the Just gave the final judgment.
He said Gentile believers should not be required to follow the full Jewish law.
Instead, they were asked to follow a few basic instructions:
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Avoid food sacrificed to idols
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Avoid sexual immorality
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Avoid eating blood
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Avoid meat from strangled animals
These instructions were given to help Jewish and Gentile Christians live together peacefully.
4. The Result
The decision of the Council of Jerusalem established a key Christian belief:
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Salvation does not come through the Law of Moses
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Salvation comes through faith in Jesus Christ
This teaching became central to the message preached by Paul the Apostle in the New Testament.
✅ In simple terms
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Judaism: Non-Jews can relate to God through moral laws.
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Early Christianity debated this issue.
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The apostles concluded that both Jews and Gentiles are saved by God’s grace through Jesus Christ, not by keeping the Jewish law.

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